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When Jackson died in 1871, Perot re-named herself “Mother Rebecca Jackson Jr” and took over the Philadelphia family.
Sallie and Caroline met at good ol’ Oberlin College, and the noted “anti-slavery team” became agents of the American Anti-Slavery Society immediately after graduation.
For this installment, I’m focusing on couples who began their courtship prior to 1940.
Future installments will obviously be more racially diverse as we move into eras where non-white people had more access to “power” and also more recorded histories.
Packard was the first president of the school, then known as the Atlanta Baptist Female Seminary and now known as Spelman College, when it opened its doors in 1888. The two women are now buried next to each other in Silver Lake Cemetery.
Ellen Gates Starr met Jane Addams at the Rockford Female Seminary in 1877, and it was through their relationship that Addams got the confidence to embark on the GROUNDBREAKING AND INFLUENTIAL Hull House Project in Chicago.
They became widely regarded social activists and organizers, known for their drive to include women in their husband’s housing decisions and unconcerned by critics of their unconventional behavior — wearing divided skirts, riding horses through the backwoods, living in non-white areas, and thwarting conventional Victorian female ideals.
I found a lot of contradictory information throughout my research so I imagine many of you will have some of your own!
Sallie then joined Caroline in Lottsburg, where they integrated themselves with the community, operated their school year-round and unlike future suffragettes, were dedicated to enabling, preserving and protecting the right of Black men to vote even when white women could not yet do so.
Sallie died in 1893 and Caroline in 1917, at which point the school was deeded to an all-Black board of trustees and continued operating for decades.
She became a Shaker minister and met Rebecca Perot, with whom she joined a sect of the Watervliet Shakers.
Eventually the two women — whose “mystical visions” had feminist and homoerotic undertones and often featured the other in divine contexts — decided they’d had it with white people and started their own family of black Shakers in Philadelphia, combining black female praying band traditions with Shaker theology.